Just as a man shifts his focus of consciousness (when on the Path of Discipleship) on to the mental plane and learns to smash the glamour which has hitherto held him on the astral plane, so the problem before the Hierarchy today is to bring about a similar happening in the life of humanity as a whole, for humanity is at the crossroads and its consciousness is being rapidly focused on the mental plane.

A death blow must be struck at the world illusion for it holds the sons of men in thrall. By learning to break through the glamour in their own lives and to live in the light of the intuition, disciples can strengthen the hands of Those Whose Task It Is to awaken the intuition in man. There are many and different kinds of glamour and disciples are frequently surprised when they learn what is regarded as glamour by the Masters. I will enumerate a few of the more general glamours for you, leaving you to make any needed application and expansion of the idea from the individual to humanity as a whole.
Here are the names of some of these glamours:

1.  The glamour of destiny. 

This is a glamour which indicates to the one whom it controls that he has important work to do and that he must speak and work as destined. This feeds a pride which has no foundation in fact.

2. The glamour of aspiration. 

Those thus conditioned are completely satisfied and pre-occupied with their aspiration towards the light and rest back upon the fact that they are aspirants. Such people need to move onward on to the Path of Discipleship and cease their preoccupation and satisfaction with their spiritual ambitions and goals.

3. The glamour of self-assurance 

or of what might be called the astral principles of the disciple. This is the belief, in plain language, that the disciple regards that his point of view is entirely right. This again feeds pride and tends to make the disciple believe himself to be an authority and infallible. It is the background of the theologian.

4. The glamour of duty 

This leads to an over-emphasis of the sense of responsibility, producing lost motion and the emphasis of the non-essential.

5. The glamour of environing conditions, 

leading frequently to a sense of frustration, or of futility or of importance.

6. The glamour of the mind 

and of its efficiency and its capacity to deal with any or every problem. This leads inevitably to isolation and loneliness.

7. The glamour of devotion, 

leading to an undue stimulation of the astral body. The man or woman thus glamoured sees only one idea, one person, one authority and one aspect of truth. It feeds fanaticism and spiritual pride.

8. The glamour of desire 

with its reflex action upon the physical body. This leads to a constant condition of fighting and of turmoil. It negates all peace and fruitful work and must some day be brought to an end.

9. The glamour of personal ambition.

There are many other glamours, both individual and world-wide, but these will serve to indicate a general tendency.

Those who are in preparation for initiation must learn to work consciously with glamour; they must work effectively with the presented truth, ignoring any pain or suffering or mental questioning which is incident to personality rebellion and limitation; they must cultivate that "divine indifference" to personal considerations which is the outstanding hallmark of the trained initiate. 

~The Tibetan~

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